The Rectum: looks vulgar but recognizes the wonders. [see quotation in a textbook of medicine below]

, expressed in Judaism by saying a blessing as often as needed with full concentration on the words one Is saying

Sapira’s Art & Science of Bedside Diagnosis

Jane Orient

They say man has succeeded where the animals fail because of the clever use of his hands, yet when compared to the hands, the sphincter ani is far superior. If you place into your cupped hands a mixture of fluid, solid and gas and then through an opening at the bottom, try to let only the gas escape, you will fail. Yet the sphincter ani can do it. The sphincter apparently can differentiate between solid, fluid and gas. It apparently can tell whether its owner is alone or with someone, whether standing up or sitting down, whether its owner has his pants on or off. No other muscle in the body is such a protector of the dignity of man, yet so ready to come to his relief. A muscle like this is worth protecting.

—WALTER C. BORNEMEIER, 1960


The functioning of our bodies is dependent on countless internal processes working smoothly and consistently. Our hearts must keep beating, our neurons must keep firing, our intestines must keep absorbing nutrients, our kidneys must keep filtering and our lungs must keep breathing. If most or all of those processes are working well, it is easy to ignore them.

Perhaps to remind us to notice the wonder of all of these processes, Judaism prescribes a blessing to be recited after going to the bathroom.

Blessed are You, Adonai, our God, King of the universe, who formed man with wisdom and created within him many openings and many hollow spaces. It is obvious and known before Your Seat of Honor that if even one of them would be opened, or if even one of them would be sealed, it would be impossible to survive and to stand before You even for one hour. Blessed are You, Adonai, who heals all flesh and acts wondrously.

בָּרוּךְ אַתָּה ה’ אֱלֹהֵינוּ מֶלֶךְ הָעוֹלָם, אֲשֶׁר יָצַר אֶת הָאָדָם בְּחָכְמָה, וּבָרָא בוֹ נְקָבִים נְקָבִים חֲלוּלִים חֲלוּלִים .גָּלוּי וְיָדוּעַ לִפְנֵי כִסֵּא כְבוֹדֶךָ, שֶׁאִם יִפָּתֵחַ אֶחָד מֵהֶם, אוֹ יִסָּתֵם אֶחָד מֵהֶם, אִי אֶפְשַׁר לְהִתְקַיֵּם וְלַעֲמוֹד לְפָנֶיךָ אַפִלּוּ שָׁעָה אֶחָת. בָּרוּךְ אַתָּה יי, רוֹפֵא כָל בָּשָׂר וּמַפְלִיא לַעֲשׂוֹת:”

This blessing should be said by all Jews and also can be said by ALL not Jews [WITH FULL COMCENTRATION], and a non-Jew who hears the full blessing from a non-Jew should also answer Amen on the blessing.